Empires communicate in two languages. One language is expressed in imperatives. It is the language of command and force. This militarized language disdains human life and celebrates hypermasculinity. It demands. It makes no attempt to justify the flagrant theft of natural resources and wealth or the use of indiscriminate violence. When families are gunned down at a checkpoint in Iraq they are referred to as having been “lit up.” So it goes. The other language of empire is softer. It employs the vocabulary of ideals and lofty goals and insists that the power of empire is noble and benevolent. The language of beneficence is used to speak to those outside the centers of death and pillage, those who have not yet been totally broken, those who still must be seduced to hand over power to predators. The road traveled to total disempowerment, however, ends at the same place. It is the language used to get there that is different.
This language of blind obedience and retribution is used by authority in our inner cities, from Detroit to Oakland, as well as our prison systems. It is a language Iraqis and Afghans know intimately. But to the members of our dwindling middle class—as well as those in the working class who have yet to confront our new political and economic configuration—the powerful use phrases like the consent of the governed and democracy that help lull us into complacency. The longer we believe in the fiction that we are included in the corporate power structure, the more easily corporations pillage the country without the threat of rebellion. Those who know the truth are crushed. Those who do not are lied to. Those who consume and perpetuate the lies—including the liberal institutions of the press, the church, education, culture, labor and the Democratic Party—abet our disempowerment. No system of total control, including corporate control, exhibits its extreme forms at the beginning. These forms expand as they fail to encounter resistance.
The tactic of speaking in two languages is as old as empire itself. The ancient Greeks and the Romans did it. So did the Spanish conquistadors, the Ottomans, the French and later the British. Those who inhabit exploited zones on the peripheries of empire see and hear the truth. But the cries of those who are exploited are ignored or demonized. The rage they express does not resonate with those trapped in self‐delusion, those who continue to trust in the ultimate goodness of empire. This is the truth articulated in Joseph Conrad’s “Heart of Darkness” and E.M. Forster’s “A Passage to India.” These writers understood that empire is about violence and theft. And the longer the theft continues, the more brutal empire becomes. The tyranny empire imposes on others it finally imposes on itself. The predatory forces unleashed by empire consume the host. Look around you.
Even as President Obama maintains close to 50,000 troops in Iraq and continues to escalate and expand the war in Afghanistan, the antiwar movement in America continues to shrink.
So, what happened?
Reason.tv visited two antiwar protests—one left-leaning, one libertarian—in an attempt to answer that question. Author and historian Thaddeus Russell and Reason Senior Editor Brian Doherty also weigh in.
War, it seems, is a bipartisan venture, which is reflected by the fact that Democrats have a favorable view of Obama's foreign policy, despite its remarkable similarity to George W. Bush's foreign policy. And though there have been rumblings of antiwar sentiment from some on the Right, Republicans remain strongly in favor of an interventionist foreign policy.
Although public sentiment is turning against the war in Afghanistan, the always-shifting withdrawal deadlines and the unwillingness to touch defense spending mean that this bipartisan war is likely to continue far into the future.
Approximately 7 minutes. Written and Produced by Zach Weissmueller. Senior Producer: Ted Balaker.
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